New York’s attorney general sent a cease-and-desist letter on Friday slamming a Long Island lawmaker for issuing a “discriminatory and transphobic” executive order designed to keep transgender athletes from playing sports.
Attorney General Letitia James ordered Nassau County Executive Bruce Blakeman to “immediately rescind” his order on the basis it discriminates against people based sex, gender, identity of expression — a violation of New York law.
“The law is perfectly clear: you cannot discriminate against a person because of their gender identity or expression. We have no room for hate or bigotry in New York,” James said Friday. “This executive order is transphobic and blatantly illegal. Nassau County must immediately rescind the order, or we will not hesitate to take decisive legal action.”
The executive order bars transgender athletes from competing against girls at all 100 sports facilities run by Nassau County, including ball fields and ice rinks. It is believed to be the first ban on transgender participation in sports on a county-wide level in the U.S.
Blakeman argued that transgender athletes don’t belong on the same field as girls, adding that he has been considering instituting the ban for months.
When asked by reporters last week what spurred such a ban to be enacted, Blakeman could cite no examples of such a thing occurring in Nassau County. Neither could the executive director of the agency that oversees high school sports in the county.
“We have not had any issues with transgender athletes participating in section 8 athletics…no complaints, and I’m not sure that there are any,” noted Pat Pizzarelli, of the Nassau County Public High School Athletic Association.
James gave the county executive five days to rescind the order “or else face additional legal action.”
Blakeman doubled down on claims he seeks to protect athletes from “bullying” at a press conference Friday afternoon. He also invited James or her office to meet with county lawyers to examine state and federal law.
GLAAD, the world’s largest LGBTQ (lesbian, gay, bisexual, transgender, and queer) media advocacy organization, was among those in the coalition demanding better from the Times.
To date, the coalition has not received a response from the Times. The coalition had three asks of the newspaper, none of which appear to have been met.
Demands from the 100-plus organizations and notables (full list below) signed onto coalition letter on February 15, 2023:
Listen to trans people: hold a meeting with trans community leaders within two months.
Hire at least four full-time trans writers and editors within three months.
On the one year anniversary of the letter’s publication GLAAD returned to the New York Times headquarters with a digital billboard.
“The New York Times’ inaccurate, irresponsible coverage of the transgender community is regularly utilized by extremist lawmakers to justify taking away best practice health care from youth,” said GLAAD President & CEO Sarah Kate Ellis. “The Times has continued down its path of ignoring the trans community, their healthcare providers, and medical experts.
They have not taken our coalition up on our offer to meet with leaders from the trans community, nor have they hired any trans journalists full time, and have gone so far as to discipline their employees for bringing up valid and accurate critique of the newspaper’s trans coverage. As the Times continues down this path, they become more irrelevant every day. We remain eager to meet with the Times to help correct these coverage failures.”
Trans journalists Erin Reed and Evan Urquhart issued a comprehensive takedown of the Times’ most recent biased, inaccurate piece on trans healthcare here. Medical expert Dr. Jack Turban also weighed in to correct disinformation in that piece here.
Immediately after the last biased, inaccurate piece in the Times, it was cited in an anti-trans legal brief by the extremist Alliance Defending Freedom, a SPLC-designated hate group.
A January 2024 expose by The Flaw magazine looked at the Times’ “distinct culpability” in the paper’s ongoing trans coverage, citing journalist Maximillian Alvarez: “the Times knows damn well that its articles are being cited in state legislatures around the country as justification for the hundreds of genocidal, anti-trans anti-queer bills that are being introduced left and right.”
Note that despite claims made by the Times in an effort to discredit their own contributors, the coalition letter was a wholly separate effort from a letter on the same topic signed by more than 1,000 Times contributors last February.
Additional response to the Times’ irresponsible, biased coverage includes:
There’s been a noticeable uptick in police harassment since 2023, that began with legislators proposing bills aimed at LGBTQ people. More recently police and other public officials have seemingly gone out of their way to target the LGBTQ community. This includes spaces in “red states,” like Missouri where police officers arrested the owners of Bar:PM (a leather bar in St. Louis) after they wrecked their police cruiser into it. “Blue states” however, are not immune to this — as was the case in Seattle where authorities raided The Cuff and The Seattle Eagle citing them for “lewd conduct” because of a bartender’s exposed nipple, and patrons wearing jockstraps.
As many LGBTQ activists are already aware, federal policymakers have been enacting legislation at the local and federal level targeting the LGBTQ community. Among those at the federal level is the Kids Online Safety Act (KOSA), a bill introduced by Sen. Richard Blumenthal in May of 2023. Endorsed by President Joe Biden, the bill is a bipartisan initiative to “protect” kids from harmful content online by placing a responsibility on online social media platforms to regulate content and services. Republicans have noted, if passed, the bill would be used to protect “minor children from the Transgender [sic] in this culture and that influence.”
While KOSA seems to have stalled, despite urging from the Biden administration to pass it, some states have begun passing their own versions of the bill — or by enforcing laws at LGBTQ venues like The Cuff in Seattle. Utah’s obscenity laws has even caused PornHub to pull out of states passing these laws, due to their vagueness.
While some may dismiss these concerns as overblown, it seems clear that it is only one part of a larger strategy aimed at curtailing LGBTQ expression. The irony is that those espousing “freedom” are the same ones passing censorship laws. This gradual ratchet effect, which began last summer by targeting children’s books and LGBTQ persons online, has now shifted into something targeting LGBTQ institutions. It’s the same rhetoric used in the 1960s—which included government produced propaganda directed at LGBTQ people painting them as a social contagion dangerous to kids. At the height of this moral panic were laws prohibiting positive depictions of LGBTQ persons, the impact of which is still being felt today through stereotypes and negative framing.
Even in states that aren’t adding to this moral panic, KOSA has provided the framework by which states can pass vague “obscenity” laws that appear neutral, but in practice are aimed at LGBTQ people. Structural forms of discrimination also exist online as social media platforms act as determiners of what is allowable under their guidelines. In reality, moderation disproportionality impacts LGBTQ people, and especially trans women online. According to a recent study, content moderation against trans people was roughly five times more to occur than cisgender counterparts. These facts and figures resonate with trans content creators we spoke with, like Polly People who was recently de-platformed for “inappropriate attire” — the same attire that is promoted by cisgender women on the same platform.
Whether it’s jockstrap night at the local leather bar, trans content creators trying to express themselves, or protests of expressions of sexuality at Pride or events at Folsom, we are quickly descending into an age of marginalization that many LGBTQ people haven’t experienced since before Stonewall. While some of the established forms of collective organizing and community have been forgotten or lost, new forms are emerging to fight against these laws and regulations designed to further marginalize and render invisible the lives of LGBTQ Americans.
Christopher T. Conner is assistant professor of Sociology at the University of Missouri. They are author of numerous scholarly publications, including ‘The Gayborhood: From Sexual Revolution to Cosmopolitan Spectacle.’ Fletcher Jackson is a senior undergraduate student at the University of Missouri, Columbia in Religious Studies and are co-teaching a class in spring 2024. Their research is at the intersection of psychology, spirituality, and queer visibility.
Amber Glenn has won the U.S. Figure Skating Championship, becoming the first openly LGBTQ+ woman to win.
Glenn — who identifies as bisexual and pansexual— has competed in the championship eight times prior, and won the silver medal in 2021 and the bronze medal in 2023.
Despite making mistakes on two major jumps in her free skate routine on 26 January, Glenn won with 210.46 points to silver medalist Josephine Lee’s 204.13 points and bronze medalist Isabeau Levito’s 200.68 points.
She’s competed in the competition eight times prior. (Matthew Stockman/Getty Images)
In an interview with NBC Sports, the victor said: “Being the first openly queer women’s champion is incredible. When I came out initially, I was terrified. I was scared it would affect my scores or something.
She continued: “It was worth it to see the amount of young people who felt more comfortable in their environments at the rink, [people] who feel, ‘Oh, I’m represented by her, and she’s one of the top skaters [so] I don’t have to try and hide the sight of me.’ Just because you have this aspect doesn’t mean you can’t be a top athlete.”
Glenn’s win marks the first openly LGBTQ+ woman athlete to reach the top spot at the competition, but there are other out queer U.S. figure skaters, including Adam Rippon, Eliot Halverson, Karina Manta, and Timothy LeDuc.
The figure skater won the championship a decade after winning the junior U.S. championship title in 2014, and navigating a few bumps in the road during her professional career.
At the start of this season, Glenn suffered from a severe concussion and was previously forced to withdraw from the 2022 Olympic trials after testing positive for Coronavirus.
“This wasn’t exactly how I wanted to win my first national title, but I’m extremely grateful for it,” she said during a press conference following the event. “It means so much to me, after everything I’ve been through in the last 10 years.”
Glenn proudly lifted the Progress Pride flag following her win and came out publicly in 2019. She said to Dallas Voice at the time: “The fear of not being accepted is a huge struggle for me.
“Being perceived as [going through] ‘just a phase’ or ‘[being] indecisive’ is a common thing for bisexual/pansexual women. I don’t want to shove my sexuality in people’s faces, but I also don’t want to hide who I am.”
Are transgender athletes allowed in the Olympics? With Paris 2024 soon approaching, many people have been asking that question.
Unfortunately, recent years have seen transgender athletes competing in sporting events face increasingly extreme restrictions.
While transgender athletes are technically allowed in the Olympics, they’re not exactly given a warm welcome given the increasingly demanding requirements placed on them.
Ahead of the Paris 2024 Olympic games, the topic of trans athletes’ participation is once again being raised. The forthcoming Olympic games are set to introduce further restrictions to previous editions.
Can trans athletes compete at the Olympics?
Taking place in Paris this July and August, the 2024 Olympics includes a new requirement that athletes must have completed their transition before the age of 12 to compete.
The International Olympic Committee (IOC) has suggested that transitioning after the age of 12 could give an advantage to athletes over their cisgender competitors.
There are examples of transgender athletes at the Olympics. At the Tokyo 2020 Olympics, New Zealand weightlifter Laurel Hubbard made history as the first openly trans athlete to compete at the Olympic Games.
Now, athletes like Hubbard who have previously represented their nation at the Olympics will not be eligible for the Paris 2024 Games.
Previously, the IOC had guidelines in place that allowed trans women athletes to compete if their testosterone levels were below 10 nanomoles per litre a year before competing.
Various further bans have also been enacted against trans athletes recently in a number of sporting groups.
Laurel Hubbard speaks to media after competing in the Tokyo Olympic Games (Laurence Griffiths/Getty)
Are there restrictions on trans people in professional sports?
Last March, the governing body of athletics (World Athletics Council) banned women from competing in elite female competitions if they have gone through male puberty.
At the time, World Athletics president Sebastian Coe said the tightening restrictions to exclude transgender women was due to the “overarching need to protect the female category.”
The decision was enacted on 31 March, Transgender Day of Visibility.
Unfortunately, similar attitudes were then adopted by World Aquatics in its ‘Gender Inclusion Policy’.
The governing body voted to bar trans women from competing in women’s swimming events if they had gone through any part of puberty.
Swimmer Lia Thomas has now filed a legal dispute against World Aquatics’ anti-trans policies, citing a number of decisions from the governing body disqualifying most trans women and intersex athletes from international events.
The International Cycling Union (UCI) has also introduced bans on trans women participating if they have reached puberty before transitioning.
Such restrictions are introduced with the attempted justification of ‘safeguarding’ women’s sport. These trans bans have reached every corner of the sporting world: professional golfer Hailey Davidson was pushed into testosterone testing to verify her eligibility after she won a women’s pro tournament in Florida.
Former Las Vegas Raiders star Carl Nassib made history during Pride month in 2021 when he came out as gay.
“I actually hope that, one day, videos like this and the whole coming-out process are just not necessary,” he said in a post on Instagram. “But until then, I’m going to do my best, and my part, to cultivate a culture that’s accepting, that’s compassionate.”
Having also played for the Cleveland Browns and Tampa Bay Buccaneers, Nassib announced his retirement from the NFL last September.
Many people believe that Nassib was the first player to come out, but that’s far from the case. Sure, he was the first to come out while on the sport’s regular season roster, but the title of “first” actually goes to Dave Kopay, who revealed his gay identity 26 years earlier, three years after retiring.
What’s more, in 1969 Kopay was on the same team as two other gay NFL football players, training under the legendary (and open-minded) Washington coach Vince Lombardi. He also played for the San Francisco 49ers, Detroit Lions, New Orleans Saints and the Green Bay Packers.
To date, there have only ever been 16 out gay or bisexual NFL players – hardly any, in the grand scheme of things, especially when you think about the huge number of footballers who have donned a uniform since the NFL was founded in 1920.
There are undoubtedly more players who never came out, but sadly that means their stories are lost in the mists of time.
Thankfully, we do know the incredible, powerful and heart-wrenching stories of three players. Two lost their lives during the Aids crisis, but all of them were truly talented.
These are the stories of running back Dave Kopay, who played between 1964 and 1972, Jerry Smith (1965-77), a tight end with Washington, and Ray McDonald (1967-68), a running back, also for Washington.
Dave Kopay
Dave Kopay was the first professional team sport athlete ever to declare his homosexuality. He made the announcement in 1975, three years after his retirement, following a nine-year NFL career.
He played for five teams during his career: San Francisco, Detroit, Washington, New Orleans and Green Bay. After he came out, he tried to get into coaching, but he claims that NFL and colleges expressed no interest after his sexuality became public knowledge.
Dave Kopay, pictured in 1977 (Getty)
Kopay spent a lot of his younger years denying his sexuality. He joined the Theta Chi fraternity when he arrived at the University of Washington, and it was at the there that he says met the man he now calls the great love of his life. But he was still very much in the closet, and trying to deny who he really was. After all, this was the early 1960s, when declaring he was gay would have essentially ruined his prospects.
Describing that time to the University of Washington Magazine, he said: I was never thinking I was a gay man because I just wasn’t like ‘one of them’. Just talking about it like that almost reinforces the utter bullsh*t that society uses to identify gay folks.
“I didn’t have the knowledge or strength to take it on then, and even after I did take it on, there were many, many times that it almost consumed me and took me into deep depression.”
Letters from fans helped him to find the strength to carry on, the former running back explained.
Kopay is alive and well. He became a Gay Games ambassador, and was a featured announcer in the opening ceremony for Gay Games VII, in Chicago in July 2006.
Jerry Smith
In 1986 Kopay revealed, in his autobiography, a brief affair with fellow NFL star Jerry Smith, who played for Washington (then the Redskins, but now called the Commanders) from 1965 to 1977, playing in a losing Super Bowl team in 1973 – although he didn’t name Smith at the time.
Tight end Smith kept his sexuality very private, focusing on his career. After officially retiring at the end of the 1978 season, he quietly came out as gay to a few family members. He moved to Austin, Texas, where he co-owned a gay bar called The Boathouse.
Jerry Smith kept his sexuality private even after revealing he had Aids. (Getty)
In 1986, Smith revealed that he had contracted AIDS, hoping to bring awareness about the disease and de-stigmatise it – a brave move as, at the time, the prevailing belief was that it was an illness that only affected “drug addicts and hairdressers” as Jim Graham, director of the Whitman-Walker Clinic, put it in an interview with the Washington Post in 1986.
Smith’s teammates all visited him as he lay in a Maryland hospital. He died, aged 43, on October 15, 1986, of an AIDS-related illness, a year after being diagnosed with HIV. Twenty-three players from Washington’s 1973 Super Bowl team reunited for the funeral, with several, including Sonny Jurgensen, Charley Taylor and Bobby Mitchell, serving as pallbearers.
“I don’t know how many of the players even knew he was gay, but I’ll tell you one thing: if they had known, they wouldn’t have cared,” Jurgensen has said.
Ray McDonald
As it turns out, Washington had not one, not two, but three gay men on the roster in 1969. The third was Ray McDonald, who had studied at the University of Idaho.
Questions about McDonald’s sexuality are believed to have started late in his college career, with rumours spreading that he was seeing a man at Washington State University, about 10 minutes from Idaho’s campus.
He went on to be drafted by Washington and during the rookie talent show at a training camp in 1967, McDonald delighted some with his singing skills, while others, it’s said, raised their eyebrows.
Ray McDonald played for Washington for two seasons and once delighted teammates with his singing voice. (University of Idaho)
At the time, Washington was coached by the now-legendary Vince Lombardi, who was no stranger to the LGBTQ+ community: his brother was gay, and many former players say he knew some of his team were gay. Not only did he not have a problem with it, but he also went out of his way to make sure no one else would make it a problem.
“Lombardi wanted to give him every benefit of the doubt and every chance and said if he found out that any coach was challenging McDonald’s manhood, they [would] be fired immediately.”
Former running back A.D. Whitfield, who played for Washington between 1966 and 1969, agreed that McDonald’s sexuality was something of an open secret.
“People more or less knew he was gay,” he said. “In the first year, there were all kinds of stories about incidents around town.”
One of the biggest incidents was when McDonald was reportedly arrested for having sex with another man in public.
It’s tragic that none of these great athletes felt they could come out during their career, but their legacy lives on through players like Carl Nassib.
The year: 1969. Man landed on the moon, the Beatles gave their last concert on top of the Apple building in London, and we mourned Judy Garland’s death. But most notable for me was the Stonewall Uprising on June 28.
As a gay African-American man, I am an activist and a pioneer. I have experienced some of the brightest and darkest highlights of LGBTQ history. So much has changed and I know my generation has made a significant contribution to the growth and positive changes. My mantra: “I’m living my best life!”
The year of the Stonewall Uprising, I was beginning my studies at Parsons School of Design. It was a turning point in my life. I felt equipped to leave my family nest and ready to be independent, a trait that was instilled in me at an early age.
As soon as I arrived in New York, the city was swarming with so much energy that it was hard to contain myself. New York City has always been a significant influence on gay life, art, music, fashion, commerce, and innovations on all fronts. I took some time to discover myself during those years, learning to navigate the city and indulge in self-expression.
The diversity of New York is something I have always loved. In fact, it was the openness and freedom of expression that led me to accept my sexuality. I gradually acclimated to my new life and adventures, only later realizing what an accomplishment it was to move to New York City and succeed at the tender age of 18.
As a textile designer and artist in the Garment District, I continued to take drawing classes at the Leslie-Lohman Museum of Art to keep my skills sharp. While in the workforce, I complied to corporate standards in the workplace to be taken seriously and avoid discrimination. But even so, I accepted my truth and began to live unapologetically as a gay African-American man.
One of the hard truths I had to learn – and something many people still refuse to acknowledge – is that the LGBTQ community has always been splintered and separated. I made it a point to nurture friendships with young gay people, mostly people of color. Most of my gay and bi friends attended venues that attracted people like me, where nightlife was flourishing and the creative community thrived. We saw diverse venues like David’s Loft in Manhattan, the first private dance club, as well as Andre’s, Jays, and the Big Apple in Harlem, all catering to people of color. I saw the 70’s as a “Golden Age” of gay life and freedom of self-expression.
Overwhelmed with a thirst for knowledge and enthusiasm to discover more about the LGBTQ experience, I moved to Berlin, Germany, in 1979. I was influenced by many Black figures who paved the way, including Josephine Baker, Richard Wright, and James Baldwin. Moving to another country allowed me to escape racial disparities back home.
I was emboldened to continue advocating for LGBTQ people of color, which became crucial as we were hit with the HIV/AIDS epidemic. As a result of attending so many funerals weekly, I became exhausted and fearful for my own health. I moved back to the U.S., making the best of my time in the Midwest professionally, but also prioritized being an advocate for HIV/AIDS and the LGBTQ community as a whole.
Together, gays and lesbians organized community events, prepared meals, and initiated housing projects for suffering people who had been on the street. Fundraisers were held to raise money for those in need. Organizations like AmfAR (the Foundation for Aids Research) made their debut, as well as the drag ball Night of a Thousand Gowns and the Design Industry Foundation for AIDS. The late great Larry Kramer founded Gay Men’s Health Crisis and ACT UP, two organizations that changed the narrative in New York City and the world, invoking lifesaving solutions and resources for the LGBTQ community.
In 1995, the introduction of protease inhibitors – drugs that impede the spread of the virus – added longevity to a generation that did not expect to survive.
Returning to New York in the early 2000s and having reached my 50th birthday, I began to think about how I was beginning this stage in my life. My generation of LGBTQ folks have now become elders, with organizations like SAGE helping us age with dignity.
As we age, there are challenges in housing, healthcare, and other life support systems for our cohort. Many of us do not have families and face discrimination and isolation because of our sexual orientation, making LGBTQ elder support groups critical. I remain an advocate for older adults so we can keep our independence as we age.
As I continue to share my experiences before and after 50 years of Stonewall activism, I age with pride and dignity.
Alston Green is a longtime activist and fighter in social justice and LGBTQ movements. A creative thinker and a passionate spokesperson, Alston has worked with the Intergenerational Media Literacy program with Senior Planet (OATS) and SAGE – two organizations that offer aging adults an opportunity to explore, learn, mingle and renew their passions, to keep abreast of the ever changing world of digital technology and how it impacts everyone’s lives daily.
In the dazzling spectacle of Black History Month, we strut down the runway of celebration, draped in the richness of our heritage.
But wait, cue the music, because, for some of us, there’s an unexpected wardrobe malfunction – the clash of being both Black and queer. Let’s unpack this sartorial crisis, shall we?
Queer and Black: a double whammy of fabulousness
As we revel in the glory of Blackness, let’s not forget the glittering rhinestones that adorn the Queer community. But, darling, statistics paint a rather somber picture.
In the vibrant tapestry of Black identity, the intersectionality of being both Black and Queer adds layers of complexity to one’s self-discovery and societal acceptance.
As we immerse ourselves in the month that proudly celebrates Blackness, it becomes imperative to delve into the profound duality experienced by individuals navigating both realms of identity. A 2019 report from the Human Rights Campaign revealed that 44% of Black LGBTQ+ youth seriously consider suicide. That’s a statistic that should make even the sturdiest wig stand on end.
Breaking chains or forging shackles? The identity crisis drama
Society loves to play director, casting us into roles that don’t quite fit our script. Enter the unnecessary identity crisis – a showstopper that leaves us questioning our very existence.
During a month dedicated to the celebration of Black history, there’s an undeniable surge of pride that resonates within the Black community. It’s a time to honor the resilience, achievements, and rich cultural heritage that define the essence of being Black.
However, for those who are also proudly queer, this celebration can evoke a sense of conflict, as societal norms often impose restrictive expectations on the coexistence of these identities.
It’s like being told you can’t pair red wine with fish. Well, excuse me while I enjoy my Merlot with a side of salmon and societal norms with a pinch of skepticism.
Navigating the healing runway
Societal pressures can instigate an unnecessary identity crisis, compelling individuals to question their authenticity and belonging within their own community.
The struggle arises from external prejudices and internalized notions that suggest a paradox between being Black and queer. This conflict can lead to feelings of isolation, self-doubt, and a desperate quest for acceptance, hindering the celebration of the holistic self.
How do we mend these fabulous but frayed seams of identity? First up, affirmation – because darling, you’re a masterpiece, not a discount rack find. Surround yourself with a squad that gets it; share stories, laugh, and slay together.
Educate the masses – our existence is not an avant-garde concept; it’s a reality. As the wise Beyoncé once said, “Your self-worth is determined by you. You don’t have to depend on someone telling you who you are.”
Promoting inclusivity: the runway remix
The Black community has its own runway, but it’s time to extend that catwalk to all its fabulous members.
Advocate for inclusivity. Because diversity isn’t just a buzzword; it’s the key to a more vibrant and united community. It’s time to hijack the runway, darling. Black community, listen up – the catwalk is long, but it’s time we expand it to embrace all the fierce folks in our midst.
Inclusivity is not just a slogan; it’s a revolution, and we’re the damn generals.
As we twirl in the spotlight of Black History Month, let’s set this stage on fire. Let’s not just rewrite the script; burn it and dance on the ashes. We’re Black, we’re Queer, and we’re fabulous AF. Embrace the complexity, challenge the norms, and let’s leave this read not just inspired but ready to throw down. It’s time to break these damn chains and own our narrative.
Strut into the spotlight
So, in this Black History Month, let’s rewrite the script. Let’s dance to the rhythm of our own fabulous beat. As we celebrate our Blackness, let’s remember that being queer is not a costume change; it’s a dazzling layer of authenticity.
As we navigate the duality of being both Black and queer, the journey toward healing involves breaking free from societal constraints and embracing the full spectrum of one’s identity. In the month dedicated to celebrating Blackness, let us strive for a community that recognizes and cherishes the richness found in every intersection of identity.
Through understanding, dialogue, and collective empowerment, we can foster an environment where every Black individual, regardless of their sexual orientation, feels seen, heard, and celebrated. Embrace the complexity, challenge the norms, and strut into the spotlight as the unapologetically fabulous intersectional beings we are.
The National Football League (NFL) will once again host A Night of Pride event during Super Bowl week, leaving bigots up in arms.
The third annual A Night of Pride with GLAAD, presented by Smirnoff, will be held on 7 February ahead of the Super Bowl LVIII in Las Vegas four days later.
It will be an evening of music, cocktails and interview-style conversations with GLAAD, including a panel on how inclusion in sports advances acceptance for LGBTQ people, and will feature a special live performance by singer-songwriter VINCINT.
GLAAD president and chief executive Sarah Kate Ellis said: “[Our] partnership with the NFL is committed to creating spaces where all fans can celebrate, and to growing important visibility for LGBTQ fans at the Super Bowl and all season long.
“The third annual A Night of Pride, at Super Bowl LVIII, will spotlight LGBTQ leaders in sports as we work to create safe and inclusive sports environments for our community.”
The NFL is hosting a Pride event. (Ric Tapia/Getty)
Jonathan Beane, the league’s senior vice-president and chief diversity and inclusion officer, added: “Our third annual Night of Pride with GLAAD is yet another strong step to accelerating acceptance and demonstrating the NFL’s unwavering support of the LGBTQ community.
“We look forward to continuing and strengthening our efforts to ensure football is for everyone.”
News of the event was met by anti-LGBTQ+ fans predictably promising a boycott, with the night being labelled ‘woke’.
“NFL being lost to wokeness,” one anonymous social media user claimed.
Another keyboard warrior wrote: “More like a night of watching something else,” while a third grumbled: “No one will watch or be there.”
However, not all the reaction was negative.
A number of LGBTQ+ fans and allies came out to praise the event and poke fun at those who were outraged by it.
“I hope everyone who goes has a great time and I wish all the homophobes in the comments a miserable day,” one person wrote.
Another said: “As a queer football fan, thank you. This means so much.”
And as a third pointed out: “Human rights isn’t wokeness. If you live your life without having to care about racial or LGBTQ+ equality, then you are privileged. Educate yourselves.”
A fourth, more humorous take, read: “You dudes are so f**king soft, I swear. Ninety per cent of the dudes commenting ‘ew’ can’t even afford the flight ticket to Las Vegas, so just relax.”
This is not the first time LGBTQ+ inclusion in sport has prompted a backlash from homophobes and transphobes.
Last summer, the LA Dodgers faced protests after the baseball team hosted the Sisters of Perpetual Indulgence at its Pride event.
The drag collective were invited to appear at the Los Angeles club’s 10th annual Pride Night before officials backtracked on the offer after facing criticism from religious groups – only to U-turn again and reinstate the invite after facing a further backlash from LGBTQ+ fans.
An estimated 150,000 people are expected to travel to Nevada for Super Bowl LVIII, which is the championship game of the NFL’s 2023 season. Last year’s Super Bowl attracted a US TV audience of more than 115 million.
Transgender swimmer Lia Thomas has been quietly mounting a legal battle against World Aquatics to overturn the swimming governing body’s effective ban on most trans women competing in the highest levels of the sport, a lawyer representing Thomas confirmed to NBC News on Friday.
Carlos Sayao, a partner at top Canadian law firm Tyr, said Thomas is asking the Court of Arbitration for Sport in Switzerland to overturn the new World Aquatics rules, issued in June 2022, that prohibit trans women from competing in women’s swimming events unless they transitioned before age 12.
The U.K.’s Telegraph was the first to report on Thomas’ behind-closed-doors legal challenge in an article published Thursday evening. Details of Thomas’ challenge, which The Telegraph reported began in September, were not made public previously because cases brought before the Court of Arbitration for Sport are meant to be kept confidential by all parties involved.
The new rules, which would effectively bar trans women from competing in women’s swimming events at the Olympics, came several months after Thomas, then a student at the University of Pennsylvania, made history by becoming the first openly transgender woman to win an NCAA swimming championship. And in May 2022, Thomas told ABC News’ “Good Morning America” that it’s been a lifelong goal of hers to compete in the Olympics.
Thomas made global headlines for her NCAA win and became the face — and often conservative media’s punching bag — of the worldwide debate over whether trans women should compete in women’s sports.
Lia Thomas competes on March 17, 2022, at the McAuley Aquatic Center in Atlanta. Rich von Biberstein / Icon Sportswire via AP
Sayao confirmed his comments to The Telegraph regarding the rules imposed by World Aquatics, which he called “discriminatory” and said caused “profound harm to trans women.”
“Trans women are particularly vulnerable in society and they suffer from higher rates of violence, abuse and harassment than cis women,” he told the British newspaper.
Sayao declined to comment further.
World Aquatics and the Court of Arbitration for Sport did not immediately return requests for comment.
